The Name of the Island Was Marriage
The Name of the Island Was Marriage Bruce Beasley I The name of the island was Island and the name of the Friday was Good. Sunflower roots lay smoked on a bed of moss over sea-flattened stones and sealed in a cedar box, like a tiny coffin on the china: the unpent smoke outpuffed its alderwood burn on our cheeks. The constituents of a thirty-year marriage lay before us, like a mis-en-place: ingredients of pleasure, local and strange. We assembled them as if we had never used them before, like the raw deer hearts strewn with wildflowers, pearls of herring roe scooped up on branches of hemlock. Stinging nettles, sweet, long-roasted: where, where now was their sting? II To name an island for the very idea of an island: its insularity, its nonnegotiable unfluidity. All pent in by what it is not -- the restless aqueous -- so its name insisted it was what it was. The name of the marriage had come to be Angry Teen. The name of the marriage had come to be Did We Fuck Up. Skunk cabbage burst all over from the roadside murk, more xanthic than sunflowers or than noon sun, more skunk-scent-insistent than skunks. The decedents of the earliest settlers, said the brochure's typo, still live on the island today. So the dead walk here, all pent in by what they are not. III The island was Island Island. The god was I AM WHO I AM. As in the beginning He made each thing, it seemed to startle Him to realize it was good, as if good were something else He gave birth by merely having it in His mind. Glimmers of saltwater poured off the clay and marl and dry was born. Island lay isolate, not-wet in the wet. Is land was born. We smoothed and refrosted the marred crust of what we'd made, and the idea of marriage was reborn, the idea of marring unborn. IV The chef came to our room to fix the unstoppable furnace. He smelled of sorrel and roasted oysters and sage as he knelt to fiddle with the gas-blast. Dolce far niente painted on the wall. The sweet accomplishment of nothing. Only when God began to do, after untimeable stasis, did He find out how good His pouring-apart of opposites -- sunrip and earth, up- tick of skunk cabbage and its stench, and sunflower root and the dark box it huddled in -- might be. Let us divide decedents from descendent, motherfather from son. Somewhere, even here, a furious angel struggles in air to aim his chalice exactly to catch each blood-spurt off the cross. It must be saved. In three days the decedent will live again and want back His blood. The island's name in some no-longer translatable tongue was said to be Island, as if island were all that an island could be. The name of the marriage, as if we made it, by calling it, so was said -- behold, it startles us still -- to be good. |